And if thy hand offend thee, cut it off; it is better for thee to enter into life maimed, than having two hands to go into hell (Gehenna), into the fire that never shall be quenched; where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off; it is better for thee to enter halt into life, than having two feet to be cast into hell (Gehenna), into the fire that never shall be quenched; where their worm dieth not, and the fire is not quenched. And if thine eye offend thee, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell (Gehenna) fire; where their worm dieth not, and the fire is not quenched. (Mark 9:43-49)
This being the most terrific and full description of Gehenna fire, given in the New Testament, we shall give it a careful consideration. It ought to settle the question that Gehenna does not refer to a place of endless punishment in a future state. Let it then be observed, several things are mentioned in this passage...
Gehenna fire is here mentioned three times. What, then, did our Lord mean by it? He explains what he meant thus, “Into the fire that never shall be quenched; where their worm dieth not, and the fire is not quenched.” As Gehenna fire is three times mentioned, so the explanation is three times repeated. Our Lord says,
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Author: Walter Balfour
Keywords: Gehinnom, Valley of the Son of Hinnom, Moloch, Hinnom, valley of Ben-Hinnom, Valley of Hinnom, Ge Hinnom, Sons of Hinnom, Kedron, Kidron, Kedron Valley, Brook Kedron, Brook Kidron, Kidron Brook, Kedron Brook, Kidron Valley, After death, After life, Afterlife, Cast to hell, Cast down to hell, Chains of darkness, Damned go to hell, Death, Death state, Departing soul, Departing spirit, Destroyed in hell, Dieing, Dominion of the grave, Do the wicked go to hell, Eternal fire, Eternal judgment, Eternal judgement, Eternal punishment, Eternal torment, Eternal hell, Eternal pit, Everlasting fire, Everlasting judgment, Everlasting judgement, Everlasting hell, Everlasting hellfire, Everlasting hell fire, Everlasting pit, Everlasting punishment, Everlasting torment, Everlasting torture, Ever lasting fire, Ever lasting judgment, Ever lasting judgement, Ever lasting hell, Ever lasting hellfire, Ever lasting hell fire, Ever lasting pit, Ever lasting punishment, Ever lasting torment, Ever lasting torture, Eternal hellfire, Eternal hell fire, Eternal torture, Eternal soul, Fable hell, Fabled hell, Fiery hell, Fire not quenched, Fire unquenched, Gehenna, Gehena, Gehenna fire, Gehena fire, Go to hell, Going to heaven, Grave, Gravedom, Hell, Hele, Hellfire, Hell fire, Hell forever, Hell invention of the church, Hell real, Hades, Immortal spirit, Immortal soul, Immortality of the soul, Immortality of the spirit, Kill the soul, Lake of fire, Life in hell, Lost souls in hell, Never ending fire, Never ending hell, Placed in hell, Punished in hell, Punished for eternity, Punished in hell for eternity, Reserved in hell, Rich man Lazarus, Rich man Lazaras, Roasting in hell, Send to hell, Send people to hell, Sent to hell, Sheol, Sleeping in hell, Soul's immortality, Soul in hell, Soul punished in hell, Soul sleep, Soulsleep, Spirit in hell, Tartarus, There is no hell, Torment in hell, Tormented in hell, Underworld, Under world, Undieing worm, Undying worm, Unquenchable, Unquenchable fire, Waiting in hell, Wicked punished in hell, What happens when I die, What happens when we die, When the roll is called up yonder, Where is hell, Where do the lost go when they die, Where do the wicked go when they die, Where do we go when we die, Wicked hell, Worm does not die, Worm won't die, Worm will not die, Worm dieth not, Worm do not die, eternal reward, reward in heaven, heavenly reward
Bible reference(s): 2 Kings 22:17, 2 Chron. 34:25, Jer. 4:4, Jer. 7:20, Amos 5:6, Isaiah 34:10, Isaiah 1:31, Isaiah 66:24, Ezek. 20:47-48, Matt. 3:12, Mark 9:43-49, Luke 3:17
Source: An Inquiry into the Scriptural Import of the words Sheol, Hades, Tartarus and Gehenna, translated Hell in the Common English Version. Revised, with essays and notes, by Otis A. Skinner (Boston: A. Tompkins, 1854).
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