sûr-kum-sizh ́un (מול, mūl, מולת, mūlōth; περιτομή, peritomḗ): The removal of the foreskin is a custom that has prevailed, and prevails, among many races in different parts of the world—in America, Africa and Australia. It was in vogue among the western Semites—Hebrews, Arabians, Moabites, Ammonites, Edomites, Egyptians, but was unknown among the Semites of the Euphrates. In Canaan the Philistines were an exception, for the term “uncircumcised” is constantly used in connection with them. Generally speaking, the rite of circumcision was a precondition of the enjoyment of certain political and religious privileges (Exodus 12:48; Ezekiel 44:9); and in view of the fact that in the ancient world religion played such an important role in life, it may be assumed that circumcision, like many other strange customs whose original significance is no longer known, originated in connection with religion. Before enumerating the different theories which have been advanced with regard to the origin and original significance of circumcision, it may be of advantage to consider some of the principal references to the rite in the Old Testament.
In the account of the institution of the covenant between Yahweh and Abraham which Priestly Code (P) gives (Genesis 17), circumcision is looked upon as the ratification of the agreement. Yahweh undertook to be the God of Abraham and of his descendants. Abraham was to be the father of a multitude of nations and the founder of a line of kings. He and his descendants were to inherit Canaan. The agreement Thus formed was permanent; Abraham’s posterity should come within the scope of it. But it was necessary to inclusion in the covenant that every male child should be circumcised on the 8th day. A foreigner who had attached himself as a slave to a Hebrew household had to undergo the rite—the punishment for its non-fulfilment being death or perhaps excommunication. According to Exodus 12:48 (also P) no stranger could take part in the celebration of the Passover unless he had been circumcised. In the Book of Josh (Exodus 5:2-9) we read that the Israelites were circumcised at Gilgal (“Rolling”), and Thus the “reproach of Egypt” was “rolled away.” Apparently circumcision in the case of the Hebrews was prohibited during the Egyptian period—circumcision being a distinctive mark of the ruling race. It is noticeable that flint knives were used for the purpose. This use of an obsolete instrument is one of many proofs of conservatism in religion. According to the strange and obscure account of the circumcision by Zipporah of her eldest son (Exodus 4:25) the performance of the rite in the case of the son apparently possesses a vicarious value, for thereby Moses becomes a “bridegroom of blood.” The marriage bond is ratified by the rite of blood (see 4 below). But it is possible that the author’s meaning is that owing to the fact that Moses had not been circumcised (the “reproach of Egypt”) he was not fit to enter the matrimonial estate (see 3 below).
The different theories with regard to the origin of circumcision may be arranged under four heads: (1) Herodotus (ii.37), in dealing with circumcision among the Egyptians, suggests that it was a sanitary operation. But all suggestions of a secular, i.e. non-religious, origin to the rite, fail to do justice to the place and importance of religion in the life of primitive man.
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Author: International Std. Bible Encyclopedia
Keywords: Circumcision
Source: James Orr (editor), The International Standard Bible Encyclopedia, 5 volume set.
Page indexed by: inWORD Bible Software.