The Protestors: Resistance to the Popular Concept of the Devil

The Biblical conclusions of my next chapter are that the words ‘Satan’ [adversary] and ‘Devil’ [false accuser] are simply words which can be used in Scripture with no negative connotation; and that at times they essentially refer to the greatest ‘adversary’ we face, namely sin. Further, the idea of a personal Satan, a fallen angel, is simply not found in the Bible text. It is Scriptural study alone which is the basis for my conclusions, and I hope I would stand by them even with the whole world against me. For many readers these conclusions will be startling and concerning. But it should be appreciated that I am far from alone in having come to these understandings. Well known Christian writers and thinkers have come to just the same conclusions.

In fact, there has always been protest at the popular view. David Joris in the 16th century was a noted example of rejecting belief in a personal Devil, along with others, especially amongst the Anabaptists¹. There were a whole group of such thinkers in the 17th century—Jacob Bauthumley, Lodowick Muggleton, Anthonie van Dale, Thomas Hobbes [in Leviathan, 1651], Balthassar Bekker [in The World Bewitched, 1693] and others. Isaac Newton began with the standard view of the Devil, but over time [along with his rejection of the trinity, infant sprinkling and the immortal soul] he came to reject it. Frank Manuel comments: “the Devil seems to have been metamorphosed into a symbol for lusts of the flesh and his reality becomes far more questionable”². Noted Newton scholar Stephen Snobelen has since confirmed this in numerous articles, based on the more recent release of more of Newton’s theological manuscripts. He also has brought to light that Newton came to understand demons not as literal beings, but rather as an example of how the language of the day is used in the New Testament—in this case, to describe those afflicted with mental illness. Joseph Mede, in his Apostasy Of The Latter Times advocated the same conclusion. I referenced in section 1-4-1 that perhaps even John Milton himself didn’t actually hold the orthodox view, and was [when properly interpreted] actually ridiculing the whole idea as absurd. The 18th century saw similar protests—e.g. from Arthur Ashley Sykes and Richard Mead. The 19th century likewise, with John Simpson [The Meaning Of Satan, 1804 (3)], John Epps [The Devil, 1842], John Thomas [Elpis Israel, 1848], Robert Roberts [The Evil One, 1882] and others.

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Author: Duncan Heaster

Keywords: Satanology, Demonology, Adversary, Christ tempted, Christ tempted in the wilderness, Christ's temptation, Christ's temptation in the wilderness, Devil, Devil and Jesus, Devil tempts Jesus, diabolos, Evil angel, Evil Inclination, Evil nature, Evil one, Hara Yetser, Ha-ra Yetser, Hara Yetzer, Ha-ra Yetzer, Hara Yezer, Ha-ra Yezer, Jesus' temptation, Jesus' temptation in the wilderness, Jesus tempted, Jesus tempted by Satan, Jesus tempted by the devil, Jesus tempted in the wilderness, Jesus's temptation, Man's sinful nature, Personification of evil, Satan, Satan and Jesus, Satan tempts Christ, Satan tempts Jesus, Seducer, Sin in the flesh, Sin within, Sinful nature, Snatcher, Temptation, Temptation from within, Temptation in the wilderness, Tempted in the wilderness, Tempted of Satan, Tempted of the devil, Tempted sexually, Tempted to do evil, Tempts Christ, Tempts Jesus, The devil tempts Christ, The devil tempts Jesus, The Evil Inclination, The Evil One, Wicked one, Wilderness temptation, Yatsar, Yetsarim, Yetser ha ra, Yetser ha tov, Yetser ra, Yetser tov, Yetzer, Yetzer ha ra, Yetzer ha tov, Yetzer Hara, Yetzer ra, Yetzer tov, Yezer ha ra, Yezer ha tov, Yezer Hara, Yezer tov, Two inclinations, Tempter, Envy of the devil

Bible reference(s): 1 Chronicles 21:1, Job 1:6-9, Job 1:12, Job 2:1-7, Isaiah 14:12, Zechariah 3:1-2, Matthew 4:1-11, Matthew 12:26, Matthew 13:19, Matthew 13:38-39, Matthew 16:23, Matthew 25:41, Mark 1:13, Mark 3:23, Mark 3:26, Mark 4:15, Mark 8:33, Luke 4:2-5, Luke 4:13, Luke 8:12, Luke 10:18, Luke 11:18, Luke 13:16, Luke 22:3, Luke 22:31, John 6:70, John 8:44, John 13:2, John 13:27, John 17:15, Acts 5:3, Acts 10:38, Acts 13:10, Acts 26:18, Romans 16:20, 1 Corinthians 5:5, 1 Corinthians 7:5, 2 Corinthians 2:11, 2 Corinthians 11:14, 2 Corinthians 12:7, Ephesians 4:27, Ephesians 6:11, Ephesians 6:16, 1 Thessalonians 2:18, 1 Thessalonians 3:5, 2 Thessalonians 2:9, 1 Timothy 1:20, 1 Timothy 3:6, 1 Timothy 3:7, 1 Timothy 5:15, 2 Timothy 2:26, Hebrews 2:14, James 4:7, 1 Peter 5:8, 1 John 2:13, 1 John 2:14, 1 John 3:8, 1 John 3:10, 1 John 3:12, 1 John 5:18, 1 John 5:19, Jude 1:9, Revelation 2:9, Revelation 2:10, Revelation 2:13, Revelation 2:24, Revelation 3:9, Revelation 12:9, Revelation 12:12, Revelation 20:2, Revelation 20:7, Revelation 20:10

Source: “The Real Devil A Biblical Exploration.”

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