Christ as an “Heir” is Inconsistent with Trinitarian Doctrine

“But in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.” (Hebrews 1:2, NIV)

1. The Greek word translated “universe” (or “world” in many translations) is the plural of the Greek word aion, and actually means “ages.“ There are other Greek words that mean “world,” such as kosmos and oikoumene, and when the Devil tempted Jesus by showing him all the kingdoms of the “world,” these words are used. This verse is referring to the “ages,” not the “world.” Vine’s Lexicon has, “an age, a period of time, marked in the N.T. usage by spiritual or moral characteristics, is sometimes translated ‘world;’ the R.V. margin always has ‘age.’” Bullinger’s Critical Lexicon has:

“Aion [age], from ao, aemi, to blow, to breathe. Aion denoted originally the life which hastes away in the breathing of our breath, life as transitory; then the course of life, time of life, life in its temporal form. Then, the space of a human life, an age, or generation in respect of duration. The time lived or to be lived by men, time as moving, historical time as well as eternity. Aion always includes a reference to the filling of time”1

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Author: biblicalunitarian.com

Keywords: Heir, Aion, age, ages, God spoke through Jesus, trinity, trinitarian, trinitarianism, triune, triune God, Jesus created the world, Christ created the worl

Bible reference(s): Hebrews 1:2

Source: “Hebrews 1:2,” biblicalunitarian.com

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