And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart.¹ Is it not, they said, an a fortiori argument? If in the future² when they will be engaged in mourning and the Evil Inclination will have no power over them,³ the Torah⁴ nevertheless says, men separately and women separately, how much more so now⁵ when they are engaged in rejoicing and the Evil Inclination has sway over them.⁶
What is the cause of the mourning [mentioned in the last cited verse]?¹ —Rabbi Dosa and the Rabbis differ on the point. One explained, The cause is the slaying of Messiah the son of Joseph,⁷ and the other explained, The cause is the slaying of the Evil Inclination.
It is well according to him who explains that the cause is the slaying of Messiah the son of Joseph, since that well agrees with the Scriptural verse, And they shall look upon me because they have thrust him through, and they shall mourn for him as one mourneth for his only son;⁸ but according to him who explains the cause to be the slaying of the Evil Inclination, is this [it may be objected] an occasion for mourning? Is it not rather an occasion for rejoicing? Why then should they weep? — [The explanation is] as Rabbi Judah expounded: In the time to come⁹ the Holy One, blessed be He, will bring the Evil Inclination and slay it in the presence of the righteous and the wicked. To the righteous it will have the appearance of a towering hill, and to the wicked it will have the appearance of a hair thread. Both the former and the latter will weep; the righteous will weep saying, ‘How were we able to overcome such a towering hill!’ The wicked also will weep saying, ‘How is it that we were unable to conquer this hair thread!’ And the Holy One, blessed be He, will also marvel together with them, as it is said, Thus saith the Lord of Hosts, If it be marvellous in the eyes of the remnant of this people in those days, it shall¹⁰ also be marvellous in My eyes.¹¹
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Author: The Babylonia Talmud
Keywords: Adversary, Angel of darkness, Body of death, Christ tempted, Christ's temptation, Christ's temptation in the wilderness, Deliver us from evil, Devil, Devil and Jesus, Devil tempts Jesus, diabolos, Evil angel, Evil Inclination, Evil nature, Evil one, Good angel, Good nature, Hara Yetser, Ha-ra Yetser, Hara Yetzer, Ha-ra Yetzer, Hara Yezer, Ha-ra Yezer, Intentional misspelling, Intentionally misspelled, Jesus' temptation, Jesus' temptation in the wilderness, Jesus tempted, Jesus tempted by Satan, Jesus tempted by the devil, Jesus tempted in the wilderness, Jesus's temptation, Jot, Jot and tittle, Jots, Man's sinful nature, Mispelled word, Mispelling, Misspelling, Misspelled word, Personification of evil, Satan, Satan and Jesus, Satan tempts Christ, Satan tempts Jesus, Seducer, Sexual temptation, Sin in the flesh, Sin within, Sinful nature, Snatcher, Temptation, Temptation from within, Temptation in the wilderness, Tempted in the wilderness, Tempted of Satan, Tempted of the devil, Tempted sexually, Tempted to do evil, Tempts Christ, Tempts Jesus, The devil tempts Christ, The devil tempts Jesus, The Evil Inclination, The Evil One, Tittle, Two jots, Two yodhs, Two yods, Wicked one, Wilderness temptation, Wretched man, Yatsar, Yetsarim, Yetser ha ra, Yetser ha tov, Yetser ra, Yetser tov, Yetzer, Yetzer ha ra, Yetzer ha tov, Yetzer Hara, Yetzer ra, Yetzer tov, Yezer ha ra, Yezer ha tov, Yezer Hara, Yezer tov, Yod, Yodh, Greater the man, Greater his evil inclination, Greater man greater his evil inclination
Bible reference(s): Genesis 2:7, Genesis 8:21, Deuteronomy 10:16, Job 1:6-12, Job 2:1-7, Job 14:19, Psalms 2:7-8, Psalms 21:5, Psalms 37:32-33, Psalms 51:10, Proverbs 25:21, Proverbs 29:21, Isaiah 5:18, Isaiah 14:4-19, Isaiah 57:14, Jeremiah 23:29, Ezekiel 28:11-17, Ezekiel 36:26, Joel 2:20, Zechariah 8:6, Zechariah 12:10, Zechariah 12:12, Hosea 4:12, Matthew 4:1-11, Matthew 6:13, Mark 1:13, Luke 11:4, Luke 4:2-13, John 8:44, Acts 5:3, 1 Corinthians 7:5, 2 Corinthians 12:7, 2 Corinthians 11:14, Galatians 1:4, Ephesians 4:27, Ephesians 6:11, Ephesians 6:16, 1 Thessalonians 3:5, 1 Timothy 3:6-7, 2 Timothy 2:26, Hebrews 2:14, James 4:7, 1 John 2:13-14, 1 John 3:8, 1 John 3:10, 1 John 3:12, 1 John 5:18-19, Matthew 5:18, Revelation 20:10
Source: Babylonian Talmud.
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