The Athanasian Creed is the statement most Christian philosophers start with when they try to construct a self-consistent and plausible way of interpreting the claim that God is three equally divine “persons.” Of uncertain origin, the creed rose to prominence in the Roman Catholic through the middle ages, and then in other traditions, including Protestantism.
The creed is credited to Athanasius (d. 373), but was most certainly not written by him for the creed seems to echo language used in several places in the late writings of Augustine (d. 430).
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Author: Dale Tuggy
Keywords: Logos, Word made flesh, Jesus is the Word, trinitarianism, Tri-unity, Pre-existent word, Pre-existence, Pre-existent, Jesus is God, God the Son, hypostasis, Trinity, Trinitarian, Preexistence, Jesus preexisted, Jesus pre-existed, Jesus preexisted before he was born, Jesus' preexistence, Jesus' pre-existence, Christ preexisted, Christ pre-existed, Christ's preexistence, Christ's pre-existence, Jesus's preexistence, Jesus existed before he was born, Deity of Christ, Deity of Jesus, Triunity, Arianism, Arian, Three in one, Three gods, Three gods one person, Three persons, False doctrine, False teaching, Arius, Arias, Nicene Creed, Nicaea, Nicea, Athanasian Creed, Athanasius, Father son holy spirit, Father son holy ghost, Triune, Three persons in one God, eternal sonship, god manifest in the flesh, God incarnate, incarnation, incarnate, God made flesh, God manifestation, eternal son, eternal son of God, Christology, Christologies, Binitarian, Binitarianism, Jesus is divine, Christ is divine, God in three persons, divinity of Jesus, divinity of Christ, Homoiousian, Homoousian, Homoousion, Adoptionism, adoptionist, subordination, subordinationism, subordinationist
Bible reference(s): Matthew 28:19, John 1:1-3, John 1:14, John 1:18, Joh 10:30, Joh 17:3, Joh 20:28, 1Co 8:6, Eph 4:6, 1 Tim 2:5, 1 Tim 3:16, 1 John 5:7-8
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