Code of Justinian: Concerning the High Trinity

The Codex Justinianus (Latin for “The Code of Justinian”) is one part of the Corpus Juris Civilis, the codification of Roman law ordered early in the 6th century AD by Justinian I, who was an Eastern Roman (Byzantine) emperor in Constantinople. Two other units, the Digest and the Institutes, were created during his reign. The fourth part, the Novellae Constitutiones (New Constitutions, or Novels), was compiled unofficially after his death but is now thought of as part of the Corpus Juris Civilis.

In the name of our Lord Jesus Christ. Book I of the revised edition of the Code of our Lord and sacred Emperor Justinian.

Concerning the High Trinity of the Catholic faith, and that no one shall dare to dispute about publicly.

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Author: Unknown

Keywords: Code of Justinian, Justinian, Emperor Justinian, Justinian code, Trinity, Triunity, Trinitarianism, Trinitarian, Arianism, Arian, Three in one, Three gods, Three gods one person, Johannine comma, Johanine comma, Johanine coma, Johannine coma, Comma, False doctrine, False teaching, Arius, Arias, Nicene Creed, Nicaea, Nicea, Athanasian Creed, Athanasius, Father son holy spirit, Father son holy ghost, Triune, Three persons in one God, one god in three persons, Homoousion, Homoousian, homoousios, Triplural, Triplurality, Tri-plural, Tri plurality, Tri unity, Comma Johanneum, John's coma, John's comma, Three witnesses, Father Son and Holy Spirit, Father Son and Holy Ghost, Blood and water, Water and spirit, Socinian, Socinianism, Incarnation, God incarnate, mark of the beast, 666, number of the beast, spoke like a dragon, speaks like a dragon, heresy, heretic, man of sin, ban, excommunication, excommunicated, Catholic Church, Roman Catholic Church, Roman Catholicism, orthodoxy, buy or sell, cannot buy or sell, church and state, State church

Bible reference(s): Rev 13, Rev 17:2

Source: Fred H. Blume and the Annoted Justinian Code, “The Code of our Lord and sacred Emperor Justinian. Concerning the High Trinity of the Catholic faith, and that no one shall dare to dispute about publicly.”, Book I.

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