Bath Kol

bath ́kol, bath kōl (בּת קול, bath ḳōl, “the daughter of the voice”): Originally signifying no more than “sound,” “tone,” “call” (e.g. water in pouring gives forth a “sound,” bath ḳōl, while oil does not), sometimes also “echo.” The expression acquired among the rabbis a special use, signifying the Divine voice, audible to man and unaccompanied by a visible Divine manifestation. Thus conceived, bath ḳōl is to be distinguished from God’s speaking to Moses and the prophets; for at Sinai the voice of God was part of a larger theophany, while for the prophets it was the resultant inward demonstration of the Divine will, by whatever means effected, given to them to declare (see VOICE). It is further to be distinguished from all natural sounds and voices, even where these were interpreted as conveying Divine instruction. The conception appears for the first time in Daniel 4:28 (English Versions 31)—it is in the Aramaic portion—where, however, ḳal = ḳōl, “voice” stands without berath = bath, “daughter”: “A voice fell from heaven.” Josephus (Ant., XIII, x, 3) relates that John Hyrcanus (135-104 BC) heard a voice while offering a burnt sacrifice in the temple, which Josephus expressly interprets as the voice of God (compare Babylonian Ṣōṭāh 33a and Jerusalem Ṣōṭāh 24b, where it is called bath ḳōl). In the New Testament mention of “a voice from heaven” occurs in the following passages: Matthew 3:17; Mark 1:11; Luke 3:22 (at the baptism of Jesus); Matthew 17:5; Mark 9:7; Luke 9:35 (at His transfiguration); John 12:28 (shortly before His passion); Acts 9:4; 22:7; 26:14 (conversion of Paul), and Acts 10:13, 10:15 (instruction of Peter concerning clean and unclean). In the period of the Tannaim (circa 100 BC-200 AD) the term bath ḳōl was in very frequent us and was understood to signify not the direct voice of God, which was held to be supersensible, but the echo of the voice (the bath being somewhat arbitrarily taken to express the distinction). The rabbis held that bath ḳōl had been an occasional means of Divine communication throughout the whole history of Israel and that since the cessation of the prophetic gift it was the sole means of Divine revelation. It is noteworthy that the rabbinical conception of bath ḳōl sprang up in the period of the decline of Old Testament prophecy and flourished in the period of extreme traditionalism. Where the gift of prophecy was clearly lacking—perhaps even because of this lack—there grew up an inordinate desire for special Divine manifestations. Often a voice from heaven was looked for to clear up matters of doubt and even to decide between conflicting interpretations of the law. So strong had this tendency become that Rabbi Joshua (circa 100 AD) felt it to be necessary to oppose it and to insist upon the supremacy and the sufficiency of the written law. It is clear that we have here to do with a conception of the nature and means of Divine revelation that is distinctly inferior to the Biblical view. For even in the Biblical passages where mention is made of the voice from heaven, all that is really essential to the revelation is already present, at least in principle, without the audible voice.

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Author: International Std. Bible Encyclopedia

Keywords: Bath Kol, Holy Spirit, Holy Ghost, Spirit of God, Spirit of Yahweh, Spirit of YHWH, Spirit of the LORD, God's spirit, YHWH's spirit, Yahweh's spirit, The Spirit, Spirit of Elohim, Shekinah, Shekhinah, Divine spirit, Metonym for God, Metonym, Ruah ha-Kodesh, Ruach ha-Kodesh, Ruach, Ruah, Personification, Bat Kol, Voice of God, The Law personified, Scripture personified, Personified, God personified, Divine voice, Holy Spirit is a she, Holy spirit as a woman, Holy Spirit is feminine, Feminine Holy Spirit, Female Holy Spirit, Daughter of the voice, Vox dei

Bible reference(s): Genesis 1:2, Genesis 6:3, Genesis 41:38, Exodus 31:3, Exodus 35:31, Numbers 24:2, Judges 3:10, Judges 6:34, Judges 11:29, Judges 13:25, Judges 14:6, Judges 14:19, Judges 15:14, 1 Samuel 10:6, 1 Samuel 10:10, 1 Samuel 11:6, 1 Samuel 16:13-14, 1 Samuel 19:20, 1 Samuel 19:23, 2 Samuel 23:2, 1 Kings 18:12, 1 Kings 22:24, 2 Kings 2:16, 2 Chronicles 15:1, 2 Chronicles 24:20, 2 Chronicles 18:23, 2 Chronicles 20:14, Nehemiah 9:30, Job 27:3, Job 33:4, Psalms 51:11, Psalms 104:30, Psalms 139:7, Psalms 143:10, Isaiah 11:2, Isaiah 30:1, Isaiah 40:13, Isaiah 42:1, Isaiah 44:3, Isaiah 59:21, Isaiah 61:1, Isaiah 63:10, Isaiah 63:11, Isaiah 63:14, Ezekiel 3:14, Ezekiel 11:5, Ezekiel 11:24, Ezekiel 36:27, Ezekiel 37:1, Ezekiel 37:14, Ezekiel 39:29, Joel 2:28-29, Haggai 2:5, Zechariah 4:6, Micah 2:7, Micah 3:8, Matthew 1:18, Matthew 1:20, Matthew 3:11, Matthew 3:16, Matthew 12:28, Matthew 12:32, Matthew 28:19, Mark 1:8, Mark 3:29, Mark 12:36, Mark 13:11, Luke 1:15, Luke 1:35, Luke 1:41, Luke 1:67, Luke 2:25, Luke 2:26, Luke 3:16, Luke 3:22, Luke 4:1, Luke 4:18, Luke 10:21, Luke 11:13, Luke 12:10, Luke 12:12, John 1:33, John 14:26, John 20:22, Acts 1:2, Acts 1:5, Acts 1:8, Acts 1:16, Acts 2:4, Acts 2:17-18, Acts 2:33, Acts 2:38, Acts 4:8, Acts 4:25, Acts 4:31, Acts 5:3, Acts 5:9, Acts 5:32, Acts 6:5, Acts 7:51, Acts 7:55, Acts 8:15, Acts 8:17, Acts 8:19, Acts 8:39, Acts 9:17, Acts 9:31, Acts 10:38, Acts 10:44, Acts 10:45, Acts 10:47, Acts 11:15, Acts 11:16, Acts 11:24, Acts 13:2, Acts 13:4, Acts 13:9, Acts 13:52, Acts 15:8, Acts 15:28, Acts 16:6, Acts 19:2, Acts 19:6, Acts 20:23, Acts 20:28, Acts 21:11, Acts 28:25, Romans 5:5, Romans 8:9, Romans 8:14, Romans 9:1, Romans 14:17, Romans 15:13, Romans 15:16, Romans 15:19, 1 Corinthians 2:11, 1 Corinthians 2:14, 1 Corinthians 7:40, 1 Corinthians 6:19, 1 Corinthians 12:3, 2 Corinthians 3:17, 2 Corinthians 6:6, 2 Corinthians 13:14, Ephesians 1:13, Ephesians 4:30, 1 Thessalonians 1:5, 1 Thessalonians 1:6, 1 Thessalonians 4:8, 2 Timothy 1:14, Titus 3:5, Hebrews 2:4, Hebrews 3:7, Hebrews 6:4, Hebrews 9:8, Hebrews 10:15, 1 Peter 1:12, 2 Peter 1:21, Jude 1:20, 1 John 4:2, Susanna 1:45, Wisdom of Solomon 1:7, Wisdom of Solomon 9:17, 2 Esdras 14:22, Judith 16:14

Source: James Orr (editor), The International Standard Bible Encyclopedia, 5 volume set.

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