Zoroastrianism

zō-rṓ-as ́tri-an-iz'm:

The sacred book of the Persians, the Avesta, is a work of which only a small part has survived. Tradition tells that the Avestan manuscripts have suffered one partial and two total destructions (at the hands of Turanians, Macedonians, and Mohammedans, respectively), and what remains seems to be based on a collection of passages derived from oral tradition and arranged for liturgical purposes at the time of the first Sassanians (after 226 AD). None the less, a portion (the Gathas) of the present work certainly contains material from Zoroaster himself and much of the remainder of the Avesta is pre-Christian, although some portions are later. Outside of the Avesta there is an extensive literature written in Pahlavi. Most of this in its final form belongs to the 9th Christian century, or to an even later date, but in it there is embodied much very early matter. Unfortunately criticism of these sources is as yet in a very embryonic condition. The Greek historians, especially Plutarch and Strabo, are naturally of great importance, but the chief Greek work (that of Theopompus) is lost.

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Author: International Std. Bible Encyclopedia

Keywords: Zoroastrianism, Zoraster, Zoroaster, Eastern religion, Dualism, God of evil, God of darkness

Source: James Orr (editor), The International Standard Bible Encyclopedia, 5 volume set.

Page indexed by: inWORD Bible Software.