Is the doctrine of the Trinity articulated in the New Testament? In what ways did the Early Christian Church understand the metaphysics of the Trinity? What motivated the Early Church to describe the Son and the Holy Spirit as distinct persons of a triadic formula on God?
In this episode, we hear these questions answered by patristics scholar and author Professor Mark Edwards (Christ Church, Oxford). After hearing each of Prof. Edwards’ answers to these and other questions, Prof. Dale Tuggy, a Biblical unitarian, comments on Edwards’ answersat times agreeing and disagreeing. Thus, two perspectives of the doctrine of the Trinity in the Early Christian Church are briefly sketched.
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Keywords: Logos, Word made flesh, Jesus is the Word, trinitarianism, Tri-unity, Pre-existent word, Pre-existence, Pre-existent, Jesus is God, God the Son, hypostasis, Jesus existed before Abraham, Christ existed before Abraham, Greater than Abraham, Existed before Abraham, Before Abraham, Trinity, Trinitarian, Preexistence, Pre-existence, Jesus preexisted, Jesus pre-existed, Jesus preexisted before he was born, Jesus' preexistence, Jesus' pre-existence, Christ preexisted, Christ pre-existed, Christ's preexistence, Christ's pre-existence, Jesus's preexistence, Jesus existed before he was born, Deity of Christ, Deity of Jesus, Trinity, Triunity, Trinitarianism, Trinitarian, Arianism, Arian, Three in one, Three gods, Three gods one person, Three persons, Nicene Creed, Athanasian Creed, Athanasius, Father son holy spirit, Father son holy ghost, Triune, Three persons in one God, eternal sonship, god manifest in the flesh, God incarnate, incarnation, incarnate, God made flesh, God manifestation, eternal son, eternal son of God, Christology, Christologies, Jesus is divine, Christ is divine, God in three persons, divinity of Jesus, divinity of Christ, Homoiousian, Homoousian, Homoousion
Bible reference(s): Matthew 28:19, John 1:1-3, John 1:14, John 1:18, Joh 10:30, Joh 17:3, Joh 20:28, 1Co 8:6, Eph 4:6, 1 Tim 2:5, 1 Tim 3:16, 1 John 5:7-8
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